Ha•did
Had•lai
Ha•do•ram
Had•rakh
(Hadrach)
Ha•‘El•yon—"the
Most High," "the Highest," i.e., God.
Mk 5:7+.
Ha•fa•ra•yim
(Hapharaim)
Haf•ta•rah—synagogue
reading from the Prophets
Ha•gar
(Agar)—Sarah’s handmaiden (Genesis 16; 21).
Ga 4:24f.
Ha•gav
(Hagab)
Ha•ga•va
(Hagaba)
Ha•ga•vah
(Hagabah)
Ha-G’do•lim
(Haggedolim)
Ha•G’du•lah—"the
Greatness," "the Majesty," i.e.,
Y-H-V-H. MJ 8:1.
Ha•G’du•lah
Ba•M’ro•mim—"the
Greatness on High," a euphemism for Y-H-V-H.
MJ 1:3.
Hag•gi
Hag•git
(Haggith)
Ha•gi•yah
(Haggiah)
Hag•ri
(Haggeri)
Hag•ri•’im
(Hagrites)
Hag•rim
(Haggarenes)
Ha•G’vu•rah—"the
Power," a euphemism for Y-H-V-H. Mt
26:64.
Ha•kal•D’ma
(Akeldama, Aceldama) [A]—"which in their
language means ‘Field of Blood’." Ac
1:19.
Ha•Ka•tan
(Hakkatan)
Ha•khal•yah
(Hachaliah)
Ha•khi•lah
(Hachilah)
Hakh•mo•ni
(Hachmoni)
Ha•Ka•dosh—"the
Holy One," a euphemism for Y-H-V-H. 1Yn
2:20.
Ha•kotz
(Hakkoz, Koz)
Ha•ku•fa
(Hakupha)
Ha•lach
(Halah)
Hal•chul
(Halhul)
Hal•fai
(Alphaeus, Alpheus)—father of Ya‘akov
Ben-Halfai, who was one of Yeshua’s twelve talmidim.
Mt 10:3+.
Ha•li
Hal•lah—loaf
or cake. The modern popular meaning is the special
bread eaten on Shabbat. But in Romans 11:16 it
refers to the share of the dough set aside for the cohanim
in accordance with Numbers 15:20 (where
"cake" translates "hallah") and Mishna
tractate Hallah.
Hal•lel—literally,
"praise." The "Egyptian" Hallel
consists of Psalms 113–118; the
"Great" Hallel is Psalm 136. Both
are recited as part of the Seder service. Mt
26:30+.
Hal•le•lu•yah!
(Hallelujah!)—a command in the plural,
"Praise Yah!" (Yah is a name
of God; see Psalm 68:5 (4)). Sometimes rendered:
"Praise the Lord!" Rv 19:1ff.
Ha-Lo•chesh (Hallohesh)
Ham
Ha•man
Ha•mat
(Hamath)
Ha•mat-Tzo•vah
(Hammath-zobah)
Ha•ma•ti
(Hamathite)
Ham•da•ta
(Hammedatha)
Ha•metz—leavened
dough, either cooked or not. The term is also used
loosely to refer to the yeast or other leavening
agent itself. Mt 16:6+.
Ha•Mitz•pah
(Mizpah)
Ham•mot-Dor
(Hammoth-dor)
Ha•mon (Hammon)
Ha•mor
(Hamor, Emmor)—Owner of a field in Sh’khem.
Ac 7:16.
Ham•ran
Ha•mu•’el
Ha•mul
Ha•mu•li
(Hamulite)
Ha•mu•tal
Ha•M’vo•rakh—"the
Blessed One," a euphemism for Yud-Heh-Vav-Heh.
Mk 14:61.
Ha•nam•’el
(Hanameel)
Ha•nan
Ha•na•ni
Ha•nan•yah,
-ya•hu (Ananias, Hananiah)—(1)
Believer who lied to the Holy Spirit. Ac 5:1+. (2)
Messianic Jew in Damascus who prayed for Sha’ul
to receive his sight. Ac 9:10+. (3) Cohen gadol
at the time of Sha’ul’s trial. Ac 23:2+.
Ha•na•ton
(Hannathon)
Ha•ni•’el
(Hanniel)
Han•nah
Han•nah
Bat-P’nu•’el (Anna the daughter
of Phanuel)—aged prophet who spoke about Yeshua.
Lk 2:36.
Han•nes
(Hanes)
Ha•nokh
(Enoch)—seventh in descent from Adam in
Messianic genealogy. According to Genesis 5:24 he did
not die, at least not in the usual way, but
"walked with God, and he was not, for God took
him." Lk 3:37+
Ha•no•khi
(Hanochite)
Ha•nuk•kah—the
Feast of Dedication, honoring Temple rededication by
the Maccabees (164 b.c.e.) after its profanation
under Seleucid king Antiochus IV. Yn 10:22 is the
first recorded mention of this Jewish holiday.
Ha•nun
Ha•Pi•tzetz
(Happizzez)
Ha•ra
Ha•ra•dah
Ha•ran
(Haran, Charran)—city in the Fertile Crescent
(near the border between modern Syria and Turkey)
where Avraham avinu stopped for many years
before continuing on to Kena‘an. Ac 7:2ff.
Ha•ra•ri
(Hararite)
ha•ra•shim—craftsmen
Har•chas
(Harhas)
Ha•ref
(Hareph)
Har•ha•yah
(Harhaiah)
Har•hur
Ha•rif
(Hariph)
Ha•rim
Har-Me•gid•do
(Armageddon)—the "hill of Megiddo," an
ancient town with more than twenty archeological
layers covering the period from nearly 6000 years ago
until the fourth century b.c.e. It was chosen again
and again as the site for a city because of its
strategic location guarding a pass on the Via
Maris (the "Way of the Sea") joining
Egypt and Assyria and overlooking the Valley of
Yizre’el (Jezreel, Esdraelon), apparently the
site of the final eschatological battle. However,
Greek armageddon could be rendering Har Migdo
("hill of his glory"), in which case it
refers to Mount Tziyon in Yerushalayim. Rv 16:16.
Har•mo•nah
Har•ne•fer
(Harnepher)
Ha•ro•di
(Harodite)
Ha•ro•’eh
(Haroeh)
Ha•ro•ri (Harorite)
Ha•ro•shet-Ha-Go•yim
Har•sha
Ha•ru•fi
(Haruphite)
Ha•rum
Ha•ru•maf
(Harumaph)
Ha•rutz
(Haruz)
Har•vo•na
(Harbonah)
Har•vo•nah
(Harbonah)
Ha•sad•yah
(Hasadiah)
Ha•shav•nah
(Hashabnah)
Ha•shav•n’•yah
(Hashabniah)
Ha•shav•yah,
-ya•hu (Hashabiah)
Hash•ba•da•nah
(Hashbadana)
Ha•shem
Ha•Shem—"the
Name," i.e., Y-H-V-H, hence a euphemism
for God. 3Y 7.
Ha•Shmo•nah
Ha•shum
Ha•shuv
(Hashub)
Ha•shu•vah
(Hashubah)
Ha•sna•’ah
(Hassenaah)
Ha•snu•’ah
(Hassenuah)
Ha•so•fe•ret
(Hassophereth)
Has•rat
(Hasrah)
Ha•su•fa
(Hasupha)
Ha•takh
(Hathach)
Ha•tat (Hathath)
Ha•ti•fa
(Hatipha)
Ha•til
(Hattil)
Ha•ti•ta
Ha•tush
(Hattush)
Ha•tza•’el
(Hazael)
Ha•tzar-A•dar
(Hazar-addar)
Ha•tzar-‘Ei•nan
(Hazar-enan)
Ha•tzar-‘Ei•non
(Hazar-enon)
Ha•tzar-‘E•nan
(Hazar-enan)
Ha•tzar-Ga•dah
(Hazar-gaddah)
Ha•tzar-Ma•vet
(Hazar-maveth)
Ha•tzar-Shu•‘al
(Hazar-shual)
Ha•tzar-Su•sah
(Hazar-susah)
Ha•tzar-Su•sim
(Hazar-susim)
Ha•tza•tzon-Ta•mar
(Hazazon-tamar)
Ha•tzer-Ha•ti•khon
(Hazar-hatticon)
Ha•tze•rot
(Hazeroth)
Hatz•lel•po•ni
(Hazelelponi)
Ha•tzor
(Hazor)
Ha•vah
(Eve)—the first woman. 2C 11:3; 1Ti 2:13.
Ha•va•tzin•yah
(Habaziniah)
Ha•va•yah
(Habaiah)
Ha•vi•lah
Ha•vor (Habor)
Ha•vot-Ya•’ir
(Havoth-jair)
Hav•ran
(Hauran)
Hay•yei-Sa•rah—Parashah
5; Genesis 23:1–25:18
Ha•za•’el
Ha•za•yah
(Hazaiah)
Ha•zi•’el
Ha•zo
He•fer
(Hepher)
Hef•ri
(Hepherite)
Hef•tzi•Vah
(Hepzibah)—My delight is in her.
He•gai
Heh—5th
letter of Hebrew alphabet
Hei•lam
(Helam)
Hei•man
(Heman)
Hel•’ah
Hel•bah
Hel•bon
Hel•dai
He•led
He•lef
(Heleph)
He•lek
He•lem
He•letz
(Helez)
He•lev
(Heleb)
Hel•kai
Hel•kat
(Helkath)
Hel•kat-Ha•tzu•rim
(Helkath-hazzurim)
Hel•ki
(Helekites)
He•lon
He•mam
He•man
Hem•dan
He•na
He•na•dad
He•res
He•resh
Her•mon
He•sed
Hesh•bon
Hesh•mon
Hes•li
(Esli)—in Messianic genealogy. Lk 3:25.
Het (Heth,
Kheth)—8th letter of Hebrew alphabet
Het•lon
(Hethlon)
Hetz•rai (Hezrai)
Hetz•ro
(Hezro)
Hetz•ron
(Hezron, Esrom)—ancestor of Avraham, in
genealogy of Yeshua. Mt 1:3; Lk 3:33.
Hetz•ro•ni
(Hezronite)
He•vel
(Abel)—Adam and Eve’s second son, killed by
Kayin (Genesis 4). Mt 23:35+.
He•ver
(Heber)
Hev•ri
(Heberite)
Hev•ron
(Hebron)
Hev•ro•ni
(Hebronite)
He•zir
Hez•yon
(Hezion)
Hid•dai
Hig•ga•yon—a
musical notation
Hi•’el
Hi•len
Hil•ki•yah,
-ya•hu (Hilkiah)
Hil•lel
Hin•nom
Hip•pa•tach!
(Ephphatha!)—"Be opened!" Mk 7:34.
Hi•rah
Hi•ram
Hit•ti, -tim
(Hittite, -s)
Hiv•vi
(Hivite, -s)
Hiz•ki
(Hezeki)
Hiz•ki•yah,
-ya•hu (Hezekiah, Ezekias)—king of
Judah, in Messianic genealogy. Mt 1:9–10.
Hod
Ho•dav•yah,
-ya•hu (Hodaviah)
Ho•di•yah
(Hodiah)
Hod•vah
(Hodevah)
Hof•ni
(Hophni)
Hog•lah
Ho•ham
Ho•lon
Ho•mam
Hor-Ha-Gid•gad
Ho•ram
Ho•rem
Ho•resh
Ho•rev
(Horeb)
Ho•ri
Ho•rim
(Horites)
Hor•mah
Ho•ro•na•yim
(Horonaim)
Ho•ro•ni
(Horonite)
Ho•sah
Ho•sha•ma
Ho•sha•na
Rab•bah—literally, the
"great hosanna," the "great
save-us-please." It refers to the last day,
"the great day," of the week-long Sukkot
festival, when, in Temple times, water was brought
from the Pool of Shiloach for a brilliant ceremony.
The day is still noted in modern Judaism. Yn 7:37.
Ho•sha‘•yah
(Hoshaiah)
Ho•she•a
(Hosea, Osee)—one of the twelve "minor
prophets" in the Tanakh. Ro 9:25.
Ho•tam
(Hotham)
Ho•tir
(Hothir)
Ho•vah
(Hobah)
Ho•va•lim—bound
together
Ho•vav
(Hobab)
Hu•bah
(Jehubbah)
Hu•fam (Hupham)
Hu•fa•mi
(Huphamite)
Huk•kat—Parashah
39; Numbers 19:1–22:1
Hu•kok
Hul
Hul•dah
Hum•tah
hu•pah—wedding
canopy
Hu•pim
(Huppim)
Hur
Hu•rai
Hu•ram
Hu•ri
Hu•shah
Hu•shai
Hu•sham
Hu•sha•ti
(Hushathite)
Hu•shim
hutz•pah—boldness,
audacity, insolence, nerve, gall, or a combination
thereof, weighted according to the situational need.
Lk 11:8.
Ib•tzan
(Ibzan)
‘Id•do
I•‘e•zer
I•‘ez•ri
(Iezerites)
‘I•kesh (Ikkesh)
I-Kha•vod
(Ichabod)
‘I•lai
‘Im•ma•nu El
(Immanuel, Emmanuel)—Name to be given to the
child of the ‘almah (young woman, virgin)
in Isaiah 7:14 and applied by Mattityahu to Yeshua.
The name means "God with us" or "God
is with us." Mt 1:23.
Im•mer
Im•ri
‘Ir
‘Ir-Ha•me•lach—city
of salt
‘Ir-Na•chash
(Ir-nahash)
‘Ir-She•mesh
(Ir-shemesh)
‘I•ra
‘I•rad
‘I•ram
‘I•ri
‘I•ru
ish—man
i•
shah —woman
Ish-Bo•shet
(Ish-boshet)
Ish-Hod
I•shi—my
husband, my man
Ish-Se•khel
Is•ra•’el—(1)
The descendants of the Patriarch Ya‘akov, who is
himself called Isra’el (Genesis 32:29(28), i.e.,
the Jewish people. Mt 2:6+. (2) The Land of
Isra’el. Mt 2:20–21; 10:23; Lk 4:25, 27.
(3) Those within Isra’el who remain faithful to
God. Ro 9:6, and perhaps implied at 1C 10:18 and/or
Ga 6:16. (4) All Jewish and Gentile believers in God
and his Messiah Yeshua. Perhaps implied at Ga 6:16
and/or Ep 2:12–13.
I•ta•mar
(Ithamar)
I•ti•’el
(Ithiel)
It•tai
‘I•vah
‘Iv•ri (Ibri)
‘I•yei-Ha‘A•va•rim
(Iyeabarim)
‘I•yim
‘I•yon (Ijon)
I•yov
(Job)—the world’s best-known sufferer, who
learned from his sufferings. Ya 5:11.
I•ze•vel
(Jezebel)—wife of King Ahab of Israel,
encouraged idolatry. Rv 2:20.
Iz•ri
Ka•bon
(Cabbon)
Ka•desh
Ka•desh-Bar•ne•a
Kad•mi•’el
Kad•mo•ni
(Kadmonite)
Kaf (Kaph)—11th
letter of Hebrew alphabet
Kaf•tor
(Caphtor)
Kaf•to•rim
(Caphthorim)
Ka•lev
(Caleb)
Ka•lev-Ef•ra•tah
(Caleb Ephratah)
Kal•kol
(Calcol)
Kal•lai (Kallai)
Kal•neh (Calneh)
Ka•mon
(Camon)
Ka•nah
(Cana)—town in the Galil where Yeshua did two
miracles. Home of Yeshua’s talmid
Natan’el. Possibly identical with the Arab town
of Kana-el-Jelil ("Jelil" is the Arabic
form of "Galil"), about five miles north of
Tzippori (Sepphoris), near Natzeret. Yn 2:1+.
Ka•neh
(Canneh)
kap•pa•rah—atonement,
expiation, propitiation; more loosely: forgiveness,
pardon. Ro 3:25; MJ 2:17; 1Y 2:2; 4:10.
Ka•re•ach
(Kareah, Careah)
Ka•ri (Carite)
Kar•ka
(Karkaa)
Kar•kas
(Carcas)
Kar•k’•mish
(Carchemish)
Kar•kor
Kar•mel
(Carmel)
Kar•me•li
(Carmelite)
Kar•mi
(Carmi, Carmite)
Kar•shna
(Carshena)
Kar•tah
Kar•tan
Kas•di, -dim
(Chaldean, -s)
Ka•sif•ya
(Casiphia)
Kas•lu•chim
(Casluhim)
kav
la-kav—line by line
Kav•tze•’el
(Kabzeel)
Ka•vul
(Cabul)
Ka•ya•fa
(Caiaphas)—cohen gadol at the time of
Yeshua. Mt 26:3+.
Ka•yin
(Cain)—Adam and Eve’s first son, who killed
Hevel (Genesis 4). MJ 11:4+.
K’•dar
(Kedar)
K’de•mot
(Kedemoth)
K’dor•la•‘o•mer
(Chedorlaomer)
K’•do•shim—Parashah
30; Leviticus 19:1–20:27
Ke•dar
(Kedar)
Ke•dem
Ke•desh
Ked•mah
(Kedemah)
Ke•fa
(Cephas, Peter)—name given by Yeshua to
Shim‘on Bar-Yochanan; it means "rock"
in Aramaic, as does the Greek equivalent, petros.
Mt 4:18+.
Kei•dar (Kedar)
Ke•‘i•lah
(Keilah)
